Hume Reading Guide
12. How do we learn to connect specific causes with their effects? How can we not learn this, according to Hume?
|
|
|
Enter your response to the above question, or to a previous response, in the form below, or use this email link. I will post your response on the right, and comment if I think I can be helpful. When emailing, instead of using the form, please indicate the question number. When using the form below, if you neglect to enter your name or email, I won't know who you are. |
Class Responses and Instructor Comments >From Dorota: we learn to connect causes with their effects by experience only. Hume gives an example of a man who finds a watch on a desert iland. That man concluds that there must had been a man in that island before. Cause-the watch,effect-somebodywas there before who lost it. We do not learn this by reasoning.
>rm
says: Right - this is a rejection of Cartesian-style rationalism. I shall venture to affirm, as a general proposition, which admits of no exception, that the knowledge of this relation is not, in any instance, attained by reasonings a priori; but arises entirely from experience, when we find, that any particular objects are constantly conjoined with each other. Let an object be presented to a man of ever so strong natural reason and abilities; if that object be entirely new to him, he will not be able, by the most accurate examination of its sensible qualities, to discover any of its causes or effect.
>rm
says: So says Hume. >From Avrohom: we can only learn the relationship between certain causes and their effects through experience alone. not through reason.
> rm says: Good. And what kinds of experiences?
>From Avrohom: individual
experieces, like putting our heads in the bathtub to see if we can breath.
>rm
says: Yes, or less disturbing ones, too! (Like watching the pen, and
other objects, fall.) |
|
|
||
![]() |
![]() |